FB

Biographer, No Man Knows My History

Fawn M. Brodie

1915–1981

2 topics · 3 dated events · 1 source

excommunicateddefamed

Their part in each topic

The First Vision

Biographer, No Man Knows My History

Brodie's 1945 biography argued that the vision passed unnoticed in Palmyra and may have been 'an evolutionary fantasy beginning in a half-remembered dream stimulated by the early revival excitement,' or else invention. Her hypothesis set the terms of the twentieth-century argument; both defenders and critics have been answering it ever since.

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Speaking Truth to Power

Biographer, No Man Knows My History

Brodie was David O. McKay's niece. Six months after Knopf published her naturalistic life of Joseph Smith, William H. Reeder Jr., president of the New England Mission, summoned her by letter of 23 May 1946 to show cause why she should not be excommunicated, charging that she asserted as truths matters denying the divine origin of the Book of Mormon and the restoration of the priesthood. She was cut off. The Deseret News had already run an unsigned Church News piece, 'Appraisal of the So-Called Brodie Book,' calling the work wholly atheistic and attributing her lack of objectivity in part to her husband being Jewish. Brodie thought the church action 'might almost be considered a compliment.' Her biography is still in print and was, for decades, sold in Deseret Book stores.

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In the timeline

3 events across 2 topics, chronological. Only events this person was actually part of — present at, responsible for, or the subject of — not every event where the name comes up.

1945

Brodie proposes the vision was a later elaboration

No Man Knows My History argued that nothing happened in Palmyra in 1820 that anyone noticed, that Smith's own family confused the vision with the visit of the angel, and that the story may have been 'the elaboration of some half-remembered dream stimulated by the early revival excitement' or 'sheer invention.' Brodie was excommunicated the following year.

Disputed Brodie wrote before the 1832 and 1835 accounts were public; she held to the thesis in her 1971 revision, arguing the new documents confirmed it.
People: Fawn M. Brodie
23 May 1946

Fawn Brodie is summoned to show causehinge

Six months after Knopf published No Man Knows My History, William H. Reeder Jr., president of the New England Mission, wrote to Brodie in New Haven charging her with apostasy: that she asserted as truths matters which deny the divine origin of the Book of Mormon, the restoration of the priesthood and of Christ's church through Joseph Smith. She was excommunicated. The Deseret News Church News had already run an unsigned appraisal calling the book wholly atheistic and citing her husband's Jewishness as a source of bias.

Why this is a hingeThe first case in which the offending publication was a work of history rather than a doctrinal position — and the template for everything that followed in 1993.
People: Fawn M. Brodie
7 October 1973

Fitzgerald's Watergate article, and the answer from the pulpit that morning

The Salt Lake Tribune published John W. Fitzgerald's article accusing the church of a cover-up like Watergate. In general conference that same morning, church president Harold B. Lee said that some of the greatest of our enemies are those within our own ranks, recalled the woman who had written scurrilous things about Joseph Smith and George Albert Smith's prophecy that the odour of her infamy would ever be with her, and said that some who write in the public press had fallen by the wayside and befouled the honoured family names they bear. Fitzgerald was excommunicated.

Disputed The conference text is quoted here from a Utah Lighthouse Ministry reproduction rather than from the conference record, which the project could not locate in the corpus. The wording should be checked against the original before it is quoted in print.
People: John W. Fitzgerald · Fawn M. Brodie

Sources in their own name

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Appears alongside

People who share the most dated events with Fawn M. Brodie.

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