1830–1978 and after

Race and the Priesthood

How a church that ordained Black men came to forbid it, and how it stopped

20 sources, ordered by evidentiary weight — primary and contemporary first, then documentary editions, then the argument. 18 of them are held as full text in the Mormon Corpus; the other 2 are reached only as quotations inside works that are held, and are marked.

1852

Speeches Before the Utah Territorial Legislature, 23 January and 5 February 1852

Brigham Young

Primary source Primary Not held — reached at second handNot held. The George D. Watt shorthand transcriptions and Wilford Woodruff's journal account are quoted at length in Bush's Dialogue article, Dialogue 51:3, FAIR and LDS Discussions, all held

The moment the restriction was publicly announced, and the reasoning Young gave for it.

1854–1886

Journal of Discourses, 26 vols.

Brigham Young, Wilford Woodruff, John Taylor, George Q. Cannon and others

Official LDS Primary Text held in the CorpusComplete run held in full text; vol. 7 carries Young's 1859 discourse on the children of Cain, vol. 11 his remarks on the redemption of Cain

What Brigham Young and his contemporaries actually preached about race and priesthood, in their own words and at length.

1880–1970

Conference Reports, 1880–1970

The Church of Jesus Christ of Latter-day Saints

Official LDS Primary Text held in the CorpusFull semiannual proceedings, verbatim, 147 volumes

What leaders said from the pulpit on race and lineage, including Kimball's October 1960 Lamanite address.

1978, header 2013

Doctrine and Covenants, Official Declaration 2 and its 2013 introductory header

Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney

Official LDS Primary Text held in the CorpusCurrent LDS standard works, verse-addressable

The canonized text of the 1978 revelation and the Church's own 2013 statement that its records offer no clear insights into the practice's origins.

c. 1893–1902

Autobiography of Jane Elizabeth Manning James, dictated to Elizabeth J. D. Roundy

Jane Manning James

Nuanced Primary Text held in the CorpusBYU Studies transcription, full text; original in the Church History Library The corpus holds this as a BYU Studies work and tags it nuanced, not primary-source; the underlying autobiography is a dictated primary document, but what is held is the journal presentation of it.

A Black Latter-day Saint woman's account of her own conversion, migration and faith in her own words.

1947–1969

First Presidency statements on the Negro question, 17 July 1947, 17 August 1949, 17 August 1951, 15 December 1969

First Presidency

Official LDS Contemporary Not held — reached at second handThe originals are not held; the texts are reproduced verbatim in Bush's Dialogue article, in FAIR's answers pages, in MormonThink and LDS Discussions, and the 1969 letter is indexed in the B.H. Roberts Foundation archive

That mid-century leaders framed the restriction as a direct commandment and doctrine, not a policy.

1971–present

General Conference addresses, 1971–present

The Church of Jesus Christ of Latter-day Saints

Official LDS Official Text held in the CorpusFull text of official talks as published

How rarely and how recently racism has been named from the pulpit, and how the 1978 revelation is remembered there.

2013

Gospel Topics essay, "Race and the Priesthood"

The Church of Jesus Christ of Latter-day Saints

Official LDS Official Text held in the CorpusGospel Topics Essays collection, full text

Exactly what the Church now disavows, and exactly what it declines to say.

2018–2024

Saints: The Story of the Church of Jesus Christ in the Latter Days, 4 vols.

The Church of Jesus Christ of Latter-day Saints

Official LDS Official Text held in the CorpusFull text of all four volumes

How the institution narrates this history to its own members today, including Jane James's petitions and the Genesis Group.

1973

"Mormonism's Negro Doctrine: An Historical Overview," Dialogue 8, no. 1: 11–68

Lester E. Bush Jr.

Nuanced Scholarly Text held in the CorpusDialogue's complete run is held; reprinted with a new preface in Dialogue 34, nos. 1–2 (2001)

The documentary case that the restriction developed after Joseph Smith's death and rests on no known revelation.

1979

Dialogue 12, no. 2 (Summer 1979): Newell G. Bringhurst, "Elijah Abel and the Changing Status of Blacks Within Mormonism"; Sterling M. McMurrin, "A Note on the 1963 Civil Rights Statement"

Newell G. Bringhurst; Sterling M. McMurrin

Nuanced Scholarly Text held in the CorpusFull issue held

Abel's biography and the retroactive rewriting of it; and, from the man who brokered it, how the 1963 civil rights statement came about.

1981

"The Fading of the Pharaohs' Curse: The Decline and Fall of the Priesthood Ban," Dialogue 14, no. 3

Armand L. Mauss

Nuanced Scholarly Text held in the CorpusFull issue held; Mauss's later Sunstone retrospectives are also held

A sociologist's account of external pressure, internal negotiation and the Genesis Group's origins.

1984, 1990, 2010

"Mormonism in Brazil," Dialogue 17:3; "The Mormon Priesthood Revelation and the São Paulo, Brazil Temple," Dialogue 23:1; "Helvécio Martins: First Black General Authority," JMH 36:3

Mark L. Grover

Nuanced Scholarly Text held in the CorpusAll three held in full

How lineage-tracing worked in practice in a racially mixed country, and the Brazilian context of the 1978 revelation.

1999

"Writing 'Mormonism's Negro Doctrine': An Historical Overview (1973), Context and Reflections," JMH 25, no. 1: 229–271

Lester E. Bush Jr.

Neutral academic Scholarly Text held in the CorpusJournal of Mormon History vols. 1–40 held complete

What it cost to publish the article, and what leaders did and did not do with the research beforehand.

2018

Dialogue 51, no. 3 (Fall 2018), special issue on race

Joanna Brooks, Matthew L. Harris, Darron T. Smith, Alice Faulkner Burch and others

Nuanced Scholarly Text held in the CorpusFull issue held

Patriarchal-blessing lineage practice, the 1908 reversal, and Black Latter-day Saint voices on what the ban's residue still costs.

2024

Second-Class Saints: Black Mormons and the Struggle for Racial Equality

Matthew L. Harris

Neutral academic Scholarly Text held in the CorpusOxford University Press, held in full text — the strongest scholarly anchor in the corpus for this topic

The internal record: quorum debates, the civil rights years, the athletic protests, the Bott affair and the refusal to apologize.

2024

Dialogue 57, no. 3 (Fall 2024), roundtable: Fifty Years since Lester Bush, "Mormonism's Negro Doctrine"

Darius A. Gray, Gregory A. Prince, Yvonne Bush, Newell G. Bringhurst, Robert A. Rees

Nuanced Scholarly Text held in the CorpusFull issue held

Darius Gray's own appraisal of the article, and the editors' account of the decision to publish it.

accessed 2026

FAIR Answers wiki, "Blacks and the priesthood" cluster (Origin, Nature, Lifting, Repudiated ideas, Social pressure)

FAIR (Foundation for Apologetic Information and Research)

Faithful / apologetic Apologetic Text held in the CorpusHeld in full; note that pages under Criticism_of_Mormonism/* are rebuttal compilations reproducing another author's book

The strongest faithful case: that no revelation instituted the ban, that the explanations were folklore, and that 1978 was not caused by pressure.

1967–2004

Curse of Cain? Racism in the Mormon Church (2004); Mormons and Negroes (1970); The Negro in Mormon Theology (1967)

Jerald and Sandra Tanner

Evangelical counter-cult Critical Text held in the CorpusUtah Lighthouse Ministry books held largely complete; adversarial framing, but they reproduce newspaper coverage and documents the Church had not published

A contemporaneous documentary trail of the 1960s–70s protests, statements and press coverage.

accessed 2026

MormonThink, "Blacks and the Priesthood" and "Race and the Priesthood — Response to LDS.org"; LDS Discussions, "Timeline of the LDS Church Ban on Blacks" and annotated Gospel Topics essay

MormonThink; LDS Discussions

Critical / secular Critical Text held in the CorpusBoth sites held in full

The critical reading: that the 2013 essay omits material the 1947–1969 statements supply, and what that omission implies about prophetic authority.

What this topic needs that the corpus does not hold

  • W. Paul Reeve, Religion of a Different Color: Race and the Racial Construction of Mormonism (Oxford, 2015) — cited constantly across the corpus, held nowhere. It is the standard account of how Latter-day Saints came to be classified racially and how that shaped the ban.
  • Greg Prince and Wm. Robert Wright, David O. McKay and the Rise of Modern Mormonism — not held. It carries the McKay diaries on race that everything else in the corpus quotes at second hand.
  • Matthew L. Harris and Newell G. Bringhurst, eds., The Mormon Church and Blacks: A Documentary History, and Bringhurst's Saints, Slaves, and Blacks — not held; only reviews and citations.
  • The Deseret News, and the Church magazines (Improvement Era, Ensign) — effectively absent. Much of the 1947–1978 story ran there first, and the corpus reaches it only through the Tanners' reproductions and later citations.

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